In Psalm 57, David experiences calamities coming from an enemy who is like a lion out for the kill. Although his enemies have set traps for him, David is confident that they will fall into their own traps. Hiding under the “shadow of His wings,” David knows that God will protect and deliver him.
As the Bible unfolds, little by little, it reveals a spiritual battle raging behind our earthly struggle. As Christians we are engaged in this spiritual battle. Our enemies are the world, the flesh, and the devil... and they are subtle in their disguises. Like Israel, we need to know how to fight. Psalm 47 provides us with the how to fight. We fight with praise to God, because our God reigns.
If Psalm 1 is about the blessed man, then Psalm 2 is about the rebellious man. In many ways Psalm 1 and 2 parallel Genesis 1-4. In Genesis 1 and 2 Adam was the blessed man. Beginning in Genesis 3, Adam became the rebellious man. In Genesis 4, Cain continues the rebellion and went out from God. Now in Psalm 2 the descendants of Adam are in full rebellion against God, but God has the final word. Thus, Psalm 2 is an exhortation to humankind to abandon their rebellious plans against the Lord and His anointed king and to submit to the authority of the Son whom God has ordained to rule the nations with a rod of iron.
David likely penned this psalm as a young man, tending David struggles to comprehend how this great God, who is glorified by the wonders of the creative universe, can be glorified on earth through frail and puny people. Thus, he asks the question, “What is man that You are mindful of him?”
Human injustices and prejudices arise when men forget about the dignity of man as God created him. Psalm 8 is a reminder that God made man “a little lower than divine.” It reminds us of Genesis 1:26, “Let us make man in our image, after our likeness, and let them have dominion …” When one remembers that each person in the world, without regard to his ethnic background or social status, has been created in God’s image, crowned with glory and honor, and given dominion over the works of God, it is unforgivable to degrade or dishonor that person.
In many ways, we embrace a god of the gaps theology. A theology that teaches that God only shows up in the major events of life, but not in the day to day. It denies God’s active control over us and pushes Him to the sidelines. Such a theology allows us to lead a radically secularized life and yet cry out to God. Psalm 86 rejects a radical secularized worldview and instead embraces a radical supernatural worldview. As David demonstrates, God is not a god of the gaps, but the God who is actively at work in the day to day life of His people.
In Psalm 40, David bears witness to what God has done in the past. He has delivered the psalmist from the miry clay and set his feet upon a firm rock. Now, however, as new evils have come upon him, his sins are suffocating him and his enemies are in pursuit. The psalmist once again needs God’s forgiveness and freedom from those who wish him evil. He sees himself as “poor and needy,” and he eagerly calls upon the Lord to deliver him.
Psalm 91 is a triumphant psalm. It is triumphant because it promises that God will guard and guide believers through spiritual warfare. This does not promise that believers will be free from the evils of life, but that God will bring them through those evils. As well, it should be noted that the promises of Psalm 91 do not necessarily apply to all believers, but only to those who dwell in the secret place of the Most High and confess Him as their refuge and fortress.
Psalm 19 is a gold mine of theology. It reveals God speaking through His works (vv. 1–6) and through His Word (vv. 7–14). The psalmist moves from the general revelation given in heaven and earth, to the special revelation in God’s Law, the Torah and finally ending with his own heart. It is God’s intention in communicating through all His works in nature and through all the specifics of His Word to reach humanity. God speaks in order that people might hear and obey.
Often we go through life with a low sense of spiritual vitality, because our days are consumed with secular pursuits. We do not realize how spiritually hungry we are. However, God uses chaos, calamities, and contagions to bring us to a crisis point. These emotional earthquakes break down our defenses and open us up to the Lord. Psalm 63 is written during such a crisis point in David's life that opened him up to the Lord and revitalized his spiritual life.
Psalm 15 deals with the moral and ethical qualifications which determine who can worship the Lord. It lists ten characteristics of the person who is fit to worship the Lord. The purpose of this list is to remind people to examine themselves before worshiping. It’s important to note that Psalm 15 is not a prescription for being saved but a description of how saved people ought to live if they want to worship God.
We are facing multiple crisis at one time: a global pandemic, fluctuating financial markets, political turmoil, and social upheaval. One crisis is enough to deal with but when presented with multiple crises, they begin to take an emotional and mental toll. Many are looking for help but unfortunately as they are looking for help in all the wrong places. Our help is not going to come from politicians, entertainers, media personalities, talk show hosts, or self-help guru. Psalm 121 presents the only One who can help when the going gets tough.
Psalm 27 is a prayer of hope written in a time of crisis. David, the psalmist, was surrounded by the wicked, by enemies, and by foes. He was facing an opposing army and the threat of war on the horizon. Yet, David had a singleminded hope in God that helps him to overcome his distress.
Much like Israel, in Psalm 80, the United States is in a period of spiritual apathy and gross sin. The embracing of moral anarchy, in this nation, has produced abortions, additions, child abuse, sexual exploitation, greed, lust, materialism, homosexuality, and violence. As a result, there is a renewed call to repent. God's people must pray for restoration and revival. We must weep over the condition of this nation and cry out to God to deliver us.
We live in a time when people and things that seem enduring are gone like a puff of smoke. We have gone from one crisis to the next and it has resulted in destabilization that has taken a psychological toll on many. People are looking and scrambling for stability… for an anchor upon which to hold. What or who can we count on when everything else has failed? Psalm 93 is a song of God’s Majesty. By embracing the majesty of God, we find a constant in the chaos upon which we can anchor.
What is worship? How do we prepare for worship? Who is the priority in worship?
Scripture describes life as journey and on this journey every persons comes to a crossroad. Upon coming to that crossroad, you must make a decision… which way will you go? One way leads to the Kingdom of God. The other way leads to the Kingdom of Satan. One way is a wide road that leads to destruction and the other way is a narrow road that leads to life and blessing. In Psalm 1, we are presented with two ways — the way of the righteous or the way of the wicked. .
Psalm 82 is a lament over injustice and God’s rebuke of unjust leaders who cause the foundations of society to be shaken.
Psalm 37 offers real wisdom and perspective on why the wicked prosper and the righteous suffer. This psalm is a song to trust the judgment and salvation of God.
This is a very personal hymn of joy that focuses on the goodness of the Lord.
Psalm 5 is a prayer for protection from deception. Only before the true God will we find the truth and be defended from the deception of Satan and his cronies.