The function of the pastor-teacher is to provide the congregation with scholarly teaching and apologetics. They are supported by their local congregation. As well, the pastor-teacher selects those educated in the Scriptures, to read and teach (as an extension of his office). The Pastor-teachers lead the prayer times. Depending on the size of the congregation, there may be more than one pastor-teacher. While the bishop functions as the pastor-teacher in the church, not every pastor-teacher would be the bishop.
The final function of the gift of Christ is the pastor-teacher office. These two terms pastor (poimḗn) and teacher (didáskalos) are linked together by a single article, therefore, making it one office. Paul Enns, in The Moodly Handbook of Theology states, “As a pastor, he cares for the flock. He guides, guards, protects, and provides for those under his oversight. As a teacher, the emphasis is on the method by which the shepherd does his work. He guides, he guards, he protects by teaching.”
The function of the pastor-teacher is to provide the congregation with scholarly teaching and apologetics. They are supported by their local congregation. As well, the pastor-teacher selects those educated in the Scriptures, to read and teach (as an extension of his office). The Pastor-teachers lead the prayer times. Depending on the size of the congregation, there may be more than one pastor-teacher. While the bishop functions as the pastor-teacher in the church, not every pastor-teacher would be the bishop.
0 Comments
The next function of the gift of Christ is the evangelistic office. An evangelist (euangelistḗs) is one who primarily preaches the Gospel.
An evangelist was also an apologist. As they would engage the lost, they would have to be ready to give a defense of the faith. Eusebius (AD 260-340), a church historian, referred to himself as an evangelist, when he defended his Christian brethren from the false charges brought against them. Philip, one of the seven chosen in Acts 6, was an evangelist.
Timothy’s role, in the Ephesus church, involved teaching believers within the church, and also evangelizing unbelievers outside the church.
The next function of the gift of Christ is the prophetic office. A prophet (prophḗtēs) is one who primarily tells-forth or preaches God’s Word. In both Testaments, the prophet told-forth more than they foretold. They could only foretell if they had the gift of prophecy. As noted, just because the prophetic gift is inactive, does not mean the prophetic office is inactive.
The prophet’s ministry in the New Testament era is similar to that of the Old Testament era: to proclaim God’s Word, edifies, exhorts, strengthens, and comforts believers.
The prophet’s ministry also included the ordaining of other elders, specifically other prophets, such as Timothy.
The gift (chárisma), in 2 Timothy 1:16, referred to here is not a spiritual gift, since the Holy Spirit gives them at salvation, not by the preaching of the Word or ordination. The gift relates to the office to which he was called. The gift of God is synonymous with the gift of Christ (cf. Ephesians 4:11). Timothy was to devote himself to the ministries of a prophet: reading, teaching, preaching, reproving, rebuking, and exhorting.
Those who served in the office of the prophet exhort or edify people through the proclamation (i.e., telling-forth) of the Word. Some are teaching prophets who teach weekly in a particular congregation (i.e., a bishop, pastor, or another teaching elder). Others are traveling prophets, in that they teach from church to church (i.e., an itinerant preacher) or went town to town making disciples (i.e., a church planter).
he first function of the gift of Christ is the apostolic office. An apostle (apóstolos) is one sent out as a sanctioned representative, a messenger. Often in the New Testament, apostles are qualified by the phrase of the Lord Jesus Christ. Such a qualification implies that an apostle is sent out as a sanctioned representative or messenger of the Lord Jesus Christ. When one hears the term apostle, he or she usually thinks in terms of the twelve apostles. To be of the Twelve, one had to meet two criteria. First, they must have been with Jesus from His baptism until His ascension. Second, they must have been an eyewitness to His resurrection.
However, others were also named apostles, who were not counted among the Twelve.
Noting Christ’s post-resurrection appearances, in 1 Corinthians 15, Paul notes that Jesus appeared first to Peter, then to the Twelve, and then to all the apostles.
Paul makes a particular distinction between the Twelve and all the apostles. Indeed the Twelve were apostles, but others were also commissioned and sent out as messengers of the Lord. Men and women, such as Barnabas, Paul, Andronicus, Junia, Titus, James the brother of Jesus, Epaphroditus, and Silas, were commissioned as apostles or missionaries sent out by the church.
These individuals served in their churches as apostles. They functioned as authorized emissaries or messengers of their congregation. What the church presently calls a missionary functions as an apostle of the gospel.
There is some confusion regarding apostle and prophets. They are not gifts of the Spirit.
The apostles, prophets, and teachers are part of those God-ordained offices which Jesus gave for the perfecting of the saints (cf. Ephesians 4:11-12). The term has appointed (títhēmi) points to the fact that God ordained apostles, prophets, and teachers for the church. The term then (épeita) means soon afterward. In other words, soon after the gift of Christ was given to the church, the gifts of the Spirit were given to individuals. Christ gave His gift to the church following His resurrection. The Holy Spirit gave His gifts to individuals, beginning on the day of Pentecost. That particular temporary sign gifts, such as prophecies, are inactive, does not mean that the offices of apostles or prophets are inactive. The sign gifts authenticated that the apostles’ and prophets’ message was from God.
With Scripture’s completion, the apostolic and prophetic offices no longer required confirmation.
However, the Didache records that the offices of apostles and prophets continued after the close of the New Testament.
The office of apostles, prophets, evangelists, and pastor-teachers are part of Christ’s gifts to the church.
The gift of Christ should not be confused with the gifts of the Holy Spirit. There are three significant distinctions between the gift of Christ and the gifts of the Holy Spirit. First, the gift of Christ is singular, whereas the gifts of the Holy Spirit are plural. There is confusion between the singular gift in Ephesians 4:7 and the plural gifts in Ephesians 4:8. The term gift (dōreá) in verse 7 refers to something freely acquired. The church freely acquired the gift of Christ. The term gifts (dóma) in verse 8 refers to something freely transferred. While the gift is to the church, Christ calls individual believers to function as the gift to the church. The gift of Christ functions in a fourfold manner: apostles, prophets, evangelists, and pastor-teachers. When Christ calls a believer to one of these roles, He freely transfers to them the grace to accomplish their calling. Second, the gift of Christ is given to the church, whereas the gifts of the Holy Spirit are given to individual believers (cf. Ephesians 4:8). The term men (ánthrōpos), in Ephesians 4:8, refers to a group of people as a whole. In the context, the group is the Church. Third, Christ gave His gift to the Church when He ascended into Heaven immediately after His resurrection (cf. Ephesians 4:8). The gits of the Holy Spirit we're given on the Day of Pentecost. The purpose of the gift of Christ is to equip the saints. The saints are equipped to do the work of the ministry. When saints do the work of the ministry, the Body of Christ (i.e., the Church) is built up.
When Christ ascended to Heaven immediately after His resurrection, He accomplished two actions — He brought the spirits of the Old Testament saints into Heaven and “and gave gifts unto men” (Ephesians 4:8). According to John 20:21-23, Christ appeared that evening in the upper room, He breathed on them, gave them the Holy Spirit, and commissioned the Apostles to their future ministry.
Did not Christ command the disciples to wait in Jerusalem for the coming of the Holy Spirit? Yes, He did. Did the Holy Spirit come on the Day of Pentecost? Yes, He did. What then is this giving of the Holy Spirit? It was a unique gifting of the Holy Spirit’s ministry to the Apostles for the preparation of those things which would transpire on the Day of Pentecost, namely the founding of the Church. This giving of the Holy Spirit was similar to the Holy Spirit’s Old Testament ministry, which explains the transformation of the disciples between the Resurrection and the Day of Pentecost. Paul sheds further light on the gifts of Christ when he says, “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers” (Ephesians 4:11). The He in Ephesians 4:11 refers to Christ Himself as the giver of these gifts. The disciples in the upper room that evening were equipped to be apostles, prophets, evangelist, and pastor-teachers. Scripture itself testifies that these gifts were foundational to the Church.
|
WHY TWO MINUTES?The Two-Minute Rule states “When you start a new habit, it should take less than two minutes to do.” The idea behind the rule is to make a habit easy to start. Categories
All
|