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The Trinity: Part 2 - Oneness

8/15/2020

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TBC Glassboro Sermons and More · The Trinity: Part 2 - Oneness
The oneness of the Godhead means that all three Persons equally share the same essence and divine attributes.  As such, the three persons — Father, Son, and Spirit — are each referred to as God.  

  • But Peter said, Ananias, why has Satan filled your heart to lie to the Holy Spirit […] You have not lied to men but to God. - Acts 5:3-4
  • yet for us there is but one God, the Father, from whom are all things and we exist for Him; - 1 Corinthians 8:6
  • But of the Son He says, Your throne, O God, is forever and ever, - Hebrews 1:8

The Father is God, the Son is God and the Holy Spirit is God.  While equal to one another, each person of the Godhead is distinct from the others.  The Father is not the Son or the Holy Spirit.  The Son is not the Father or the Holy Spirit.  The Holy Spirit is not the Father or the Son.  Though distinct, no one Person is inferior to the others.

The best example of the Trinity is the chemical H20 — water.  Water can exists in all three states — gas, liquid, and solid — without changing chemically.  When an ice cube sets out and begins to melt, H20 exist in all three states at the same time.  As ice, the water is in its solid state.  The melting of the ice produces both steam (i.e., gas) and a puddle (i.e., liquid).

That they share the same essence and attributes demonstrates the unity within the Godhead.  

  • Hear, O Israel! The Lord is our God, the Lord is one! - Deuteronomy 6:4
  • Jesus answered, The foremost is, Hear, O Israel! The Lord our God is one Lord; - Mark 12:29

While all three Persons share the same essence and attributes, the Godhead is undivided.  The undivided nature of God is best demonstrated mathematically — 1x1x1=1.  As well, oneness indicates that the individual persons of the Godhead cannot act independently of one another.​
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The Trinity: Part 1 - Uniplurality

8/15/2020

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TBC Glassboro Sermons and More · The Trinity: Part 1 - Uniplurality
The term trinity is an old Latin term for a threefold unity.  In Genesis 1:26a, God commands the creation of humanity.  

  • Then God (Elohim) said (ʾāmar), Let Us make man in Our image, according to Our likeness; - Genesis 1:26a

The usage of the plural Elohim is unique because it is joined to a singular verb — said (ʾāmar).  Grammatically, there should be noun and verbal agreement.  Note what God said, “Let us make man in our image, after our likeness.”  Us and our are plural pronouns, yet image and likeness are singular nouns.  The singular usage of image and likeness with the plural us and our demonstrates relationship and communication between persons.  Thus, God is a uni-plurality.  Uni-plurality means that there is a plurality within the Godhead, and this plurality acts like one.  

  • Hear, O Israel! The Lord (yhwh) is our God (Elohim), the Lord (yhwh) is one! - Deuteronomy 6:4

The name LORD (YHWH) is singular while the title God (Elohim) is plural. When the term one (’echad) is used to join two objects (in this case YHWH and Elohim), it shows a plurality of persons within a oneness.

As to the identities of these persons in the Godhead and their number, Psalm 33:6 confirms that there are three: the Lord, the Word, and the Breath.    

  • By the word of the Lord (yhwh) the heavens were made, And by the breath (ruach) of His mouth all their host. - Psalm 33:6

The term Lord is the only personal name of Elohim, YHWH.  The Word of the Lord is none other than Jesus, the Son of God   The term Spirit in Hebrew (ruach) can also be translated as breath.  Thus, the Breath of His mouth is the Holy Spirit.
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The Tri-Unity of the Godhead

6/16/2020

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Trinity Bible Church · The Tri-Unity Of The Godhead
  • For there are three that testify: in heaven, the Father, the Word, and the Holy Spirit, and these three are one And there are three that testify on earth, the Spirit and the water and the blood; and the three are in agreement. - 1 John 5:7-8
  • In the beginning was the Word, and the Word was with God, and the Word was God. […] And the Word became flesh, and dwelt among us, and we saw His glory, glory as of the only begotten from the Father, full of grace and truth. - John 1:1, 14

The title, God, translates the Hebrew title Elohim.  Elohim is the plural form of El.  Genesis 1:26a states, “God (Elohim) said (ʾāmar).”  The usage of the plural Elohim is unique because it is joined to a singular verb said (ʾāmar).  By placing a plural noun with a singular verb, it establishes a uni-plurality within the Godhead.  This one God exists in three distinct Persons, which are co-eternal, co-equal, and co-existent.  These three persons — Father, Son, and Spirit — are each referred to as God.  All three Persons equally share the same divine attributes.  Also, the individual persons of the Godhead cannot act independently of one another.

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    WHY TWO MINUTES?

    The Two-Minute Rule states “When you start a new habit, it should take less than two minutes to do.”   The idea behind the rule is to make a habit easy to start.
    One of the goals for 2-Minute Theology is to help believers develop a theological habit.
    Another goal is to provide believers with a resource they can use to 'test the spirits' to see if they are from God.

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