2-Minute Theology - TRINITY BIBLE CHURCH

TRINITY BIBLE CHURCH

The Gift of Christ: Part 7 - Pastor-Teacher

3/24/2021

TBC Glassboro Sermons and More · The Gift Of Christ: Part 7 - Pastor-Teacher

The final function of the gift of Christ is the pastor-teacher office. These two terms pastor (poimḗn) and teacher (didáskalos) are linked together by a single article, therefore, making it one office. Paul Enns, in The Moodly Handbook of Theology states, “As a pastor, he cares for the flock. He guides, guards, protects, and provides for those under his oversight. As a teacher, the emphasis is on the method by which the shepherd does his work. He guides, he guards, he protects by teaching.”

The function of the pastor-teacher is to provide the congregation with scholarly teaching and apologetics. They are supported by their local congregation. As well, the pastor-teacher selects those educated in the Scriptures, to read and teach (as an extension of his office). The Pastor-teachers lead the prayer times. Depending on the size of the congregation, there may be more than one pastor-teacher. While the bishop functions as the pastor-teacher in the church, not every pastor-teacher would be the bishop.

The Gift of Christ: Part 6 - Evangelist

3/24/2021

TBC Glassboro Sermons and More · The Gift Of Christ: Part 6 - Evangelist

The next function of the gift of Christ is the evangelistic office. An evangelist (euangelistḗs) is one who primarily preaches the Gospel.

How will they preach unless they are sent? Just as it is written, How beautiful are the feet of those who bring good news (euaggelízō) of good things! - Romans 10:15

The evangelist would travel from town to town preaching the gospel to those who never heard. Thus they were authorized migratory preachers who declared the Gospel wherever sent.

An evangelist was also an apologist. As they would engage the lost, they would have to be ready to give a defense of the faith. Eusebius (AD 260-340), a church historian, referred to himself as an evangelist, when he defended his Christian brethren from the false charges brought against them.

Philip, one of the seven chosen in Acts 6, was an evangelist.

entering the house of Philip the evangelist, who was one of the seven, we stayed with him. - Acts 21:8b

Philip was first called to be an elder in the Jerusalem church. God then called him to be an evangelist and sent Him to Samaria, the Ethiopian.

Timothy’s role, in the Ephesus church, involved teaching believers within the church, and also evangelizing unbelievers outside the church.

…do the work of an evangelist… 2 Timothy 4:5

Scripture points to the fact that prophets preached to believers and evangelists preached to unbelievers. Perhaps then, Timothy functioned as both a prophet and an evangelist.

The Gift of Christ: Part 5 - Prophets

3/20/2021

TBC Glassboro Sermons and More · The Gift Of Christ: Part 5 - Prophets

The next function of the gift of Christ is the prophetic office. A prophet (prophḗtēs) is one who primarily tells-forth or preaches God’s Word. In both Testaments, the prophet told-forth more than they foretold. They could only foretell if they had the gift of prophecy. As noted, just because the prophetic gift is inactive, does not mean the prophetic office is inactive.

The prophet’s ministry in the New Testament era is similar to that of the Old Testament era: to proclaim God’s Word, edifies, exhorts, strengthens, and comforts believers.

Judas and Silas, also being prophets themselves, encouraged and strengthened the brethren with a lengthy message. - Acts 15:32
But one who prophesies speaks to men for edification and exhortation and consolation. - 1 Corinthians 14:3

The prophet’s ministry also included the ordaining of other elders, specifically other prophets, such as Timothy.

Do not neglect the spiritual gift within you, which was bestowed on you through prophetic utterance with the laying on of hands by the presbytery. - 1 Timothy 4:14
For this reason I remind you to kindle afresh the gift (chárisma) of God which is in you through the laying on of my hands. - 2 Timothy 1:6

The gift (chárisma), in 2 Timothy 1:16, referred to here is not a spiritual gift, since the Holy Spirit gives them at salvation, not by the preaching of the Word or ordination. The gift relates to the office to which he was called. The gift of God is synonymous with the gift of Christ (cf. Ephesians 4:11). Timothy was to devote himself to the ministries of a prophet: reading, teaching, preaching, reproving, rebuking, and exhorting.

give attention to the public reading of Scripture, to exhortation and teaching. - 1 Timothy 4:13
preach the word; be ready in season and out of season; reprove, rebuke, exhort, with great patience and instruction. - 2 Timothy 4:2

Those who served in the office of the prophet exhort or edify people through the proclamation (i.e., telling-forth) of the Word. Some are teaching prophets who teach weekly in a particular congregation (i.e., a bishop, pastor, or another teaching elder). Others are traveling prophets, in that they teach from church to church (i.e., an itinerant preacher) or went town to town making disciples (i.e., a church planter).

The Gift of Christ: Part 4 - Apostles

3/20/2021

TBC Glassboro Sermons and More · The Gift Of Christ: Part 4 - Apostles

he first function of the gift of Christ is the apostolic office. An apostle (apóstolos) is one sent out as a sanctioned representative, a messenger. Often in the New Testament, apostles are qualified by the phrase of the Lord Jesus Christ. Such a qualification implies that an apostle is sent out as a sanctioned representative or messenger of the Lord Jesus Christ. When one hears the term apostle, he or she usually thinks in terms of the twelve apostles. To be of the Twelve, one had to meet two criteria. First, they must have been with Jesus from His baptism until His ascension. Second, they must have been an eyewitness to His resurrection.

Therefore it is necessary that of the men who have accompanied us all the time that the Lord Jesus went in and out among us—beginning with the baptism of John until the day that He was taken up from us—one of these must become a witness with us of His resurrection. - Acts 1:21-22

However, others were also named apostles, who were not counted among the Twelve.

And He called the twelve together, and gave them power and authority over all the demons and to heal diseases. And He sent them out to proclaim the kingdom of God and to perform healing. - Luke 9:1-2
Now after this the Lord appointed seventy others, and sent them in pairs ahead of Him to every city and place where He Himself was going to come. - Luke 10:1

Noting Christ’s post-resurrection appearances, in 1 Corinthians 15, Paul notes that Jesus appeared first to Peter, then to the Twelve, and then to all the apostles.

and that He appeared to Cephas, then to the Twelve. […] then He appeared to James, then to all the apostles; and last of all, as to one untimely born, He appeared to me also. - 1 Corinthians 15:5-8

Paul makes a particular distinction between the Twelve and all the apostles. Indeed the Twelve were apostles, but others were also commissioned and sent out as messengers of the Lord. Men and women, such as Barnabas, Paul, Andronicus, Junia, Titus, James the brother of Jesus, Epaphroditus, and Silas, were commissioned as apostles or missionaries sent out by the church.

But when the apostles Barnabas and Paul, heard of it - Acts 14:14a
Greet Andronicus and Junia, […] who are outstanding among the apostles… - Romans 16:7a
As for Titus [… ] our brethren […] they are the messengers (apóstolos) of the churches… - 2 Corinthians 8:23
But I did not see any other of the apostles except James the Lord’s brother. - Galatians 1:19
But I though it necessary to send to you Epaphroditus, […] your messenger (apóstolos), - Philippians 2:25
as apostles of Christ we (Paul and Silas) might have asserted out authority - 1 Thessalonians 2:6

These individuals served in their churches as apostles. They functioned as authorized emissaries or messengers of their congregation. What the church presently calls a missionary functions as an apostle of the gospel.

The Gift of Christ: Part 3 - God Ordained Offices

3/17/2021

TBC Glassboro Sermons and More · The Gift Of Christ: Part 3 - God Ordained Offices

There is some confusion regarding apostle and prophets. They are not gifts of the Spirit.

And God has appointed (títhēmi - ordained) in the church, first apostles, second prophets, third teachers, then miracles, then (épeita) gifts of healings, helps, administrations, various kinds of tongues. - 1 Corinthians 12:28

The apostles, prophets, and teachers are part of those God-ordained offices which Jesus gave for the perfecting of the saints (cf. Ephesians 4:11-12). The term has appointed (títhēmi) points to the fact that God ordained apostles, prophets, and teachers for the church. The term then (épeita) means soon afterward. In other words, soon after the gift of Christ was given to the church, the gifts of the Spirit were given to individuals. Christ gave His gift to the church following His resurrection. The Holy Spirit gave His gifts to individuals, beginning on the day of Pentecost.

That particular temporary sign gifts, such as prophecies, are inactive, does not mean that the offices of apostles or prophets are inactive. The sign gifts authenticated that the apostles’ and prophets’ message was from God.

The signs of a true apostle were performed among you with all perseverance, by signs and wonders and miracles. - 2 Corinthians 12:12

With Scripture’s completion, the apostolic and prophetic offices no longer required confirmation.

Love never fails; but if there are gifts of prophecy, they will be done away; if there are tongues, they will cease; if there is knowledge, it will be done away. For we know in part and we prophesy in part; but when the perfect comes, the partial will be done away. - 1 Corinthians 13:8-10

However, the Didache records that the offices of apostles and prophets continued after the close of the New Testament.

The Gift of Christ: Part 1

3/13/2021

TBC Glassboro Sermons and More · The Gifts Of Christ: Part 1

When Christ ascended to Heaven immediately after His resurrection, He accomplished two actions — He brought the spirits of the Old Testament saints into Heaven and “and gave gifts unto men” (Ephesians 4:8). According to John 20:21-23, Christ appeared that evening in the upper room, He breathed on them, gave them the Holy Spirit, and commissioned the Apostles to their future ministry.

Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost - John 20:21-23

Did not Christ command the disciples to wait in Jerusalem for the coming of the Holy Spirit? Yes, He did. Did the Holy Spirit come on the Day of Pentecost? Yes, He did. What then is this giving of the Holy Spirit? It was a unique gifting of the Holy Spirit’s ministry to the Apostles for the preparation of those things which would transpire on the Day of Pentecost, namely the founding of the Church. This giving of the Holy Spirit was similar to the Holy Spirit’s Old Testament ministry, which explains the transformation of the disciples between the Resurrection and the Day of Pentecost.

Paul sheds further light on the gifts of Christ when he says, “And he gave some, apostles; and some, prophets; and some, evangelists; and some, pastors and teachers” (Ephesians 4:11). The He in Ephesians 4:11 refers to Christ Himself as the giver of these gifts. The disciples in the upper room that evening were equipped to be apostles, prophets, evangelist, and pastor-teachers. Scripture itself testifies that these gifts were foundational to the Church.

for the equipping of the saints for the work of service, to the building up of the body of Christ; until we all attain to the unity of the faith, and of the knowledge of the Son of God, to a mature man, to the measure of the stature which belongs to the fullness of Christ. - Ephesians 4:12-13

The Kingship of Christ: Part 8 - Christ's Future Reign

3/13/2021

TBC Glassboro Sermons and More · The Kingship Of Christ: Part 8 - Christ’s Future Reign

During Christ’s First Advent, He offered to establish His kingdom on earth. At His Second Advent, Christ will establish His physical kingdom on earth.

Following the Tribulation, Christ will appear in the sky with the sound of the great trumpet. He will return to earth and wage war against the nations.

Then the Lord will go forth and fight against those nations, as when He fights on a day of battle. - Zechariah 14:3
And I saw the beast and the kings of the earth and their armies assembled to make war against Him who sat on the horse and against His army. - Revelation 19:19

Christ will defeat the Antichrist, casting him and the False Prophet into the Lake of Fire.

And the beast was seized, and with him the false prophet who performed the signs in his presence, by which he deceived those who had received the mark of the beast and those who worshiped his image; these two were thrown alive into the lake of fire which burns with brimstone. - Revelation 19:20

The angels gather the righteous and unrighteous.

And then the sign of the Son of Man will appear in the sky, and then all the tribes of the earth will mourn, and they will see the Son of Man coming on the clouds of the sky with power and great glory. And He will send forth His angels with a great trumpet and they will gather together His elect from the four winds, from one end of the sky to the other. - Matthew 24:30-31
The Son of Man will send forth His angels, and they will gather out of His kingdom all stumbling blocks, and those who commit lawlessness, - Matthew 13:41

The angels will then cast the unrighteous into Hell.

and will throw them into the furnace of fire; in that place there will be weeping and gnashing of teeth. - Matthew 13:42

The righteous Jews will reconstitute the redeemed nation of Israel. The righteous Gentiles will reconstitute the redeemed Gentile nations. Christ will reign over Israel and the world forever as King.

He will be great and will be called the Son of the Most High; and the Lord God will give Him the throne of His father David; and He will reign over the house of Jacob forever, and His kingdom will have no end. - Luke 1:32-33
And the Lord will be king over all the earth; in that day the Lord will be the only one, and His name the only one. - Zechariah 14:9

The Kingship of Christ: Part 6 - Christ's Present Reign

3/10/2021

TBC Glassboro Sermons and More · The Kingship Of Christ: Part 6 - Christ’s Present Reign

During Christ’s First Advent, He offered to establish His kingdom on earth.

Repent, for the kingdom of heaven is at hand. - Matthew 3:2

However, due to Israel’s rejection, the establishment of His kingdom on earth was postponed and reserved for a future nation.

Therefore I say to you, the kingdom of God will be taken away from you and given to a people, producing the fruit of it. - Matthew 21:43

The postponement of His kingdom on earth does not limit Christ’s ability to reign. Following His resurrection and ascension, God the Father seated Christ at His right hand and gave Him all authority to rule.

which He brought about in Christ, when He raised Him from the dead and seated Him at His right hand in the heavenly places, far above all rule and authority and power and dominion, and every name that is named, not only in this age but also in the one to come. And He put all things in subjection under His feet - Ephesians 1:20-23

Presently, Christ is reigning from Heaven over a spiritual kingdom.

For He rescued us from the domain of darkness, and transferred us to the kingdom of His beloved Son, - Colossians 1:13

He is reigning amid His enemies.

The Lord says to my Lord: Sit at My right hand Until I make Your enemies a footstool for Your feet. The Lord will stretch forth Your strong scepter from Zion, saying, Rule in the midst of Your enemies. - Psalm 110:1-2

When He returns, after the Tribulation, Christ will establish His physical kingdom on earth.

The Kingship of Christ: Part 5 - Acceptance of Christ's Kingship

3/6/2021

TBC Glassboro Sermons and More · The Kingship Of Christ: Part 5 - Acceptance Of Christ’s Kingship

Gabriel announced to Mary that the Lord had given her Son, the throne of His father, David (Luke 1:31-32).

You will… bear a Son… and the Lord God will give Him the throne of His father David; - Luke 1:31-32

Matthew records the visit of the Magi, who came looking for the King of the Jews. When speaking with Herod, the Magi confirmed the Old Testament prophecy of Micah 5:2 — “But as for you, Bethlehem Ephrathah… From you One will go forth for Me to be ruler in Israel” (Matthew 2:5-6).

Upon meeting Christ for the first time, future apostle Nathanael declared that He was the King of the Jews.

Nathanael answered Him, Rabbi, You are the Son of God; You are the King of Israel. - John 1:49

James’ and John’s mother acknowledged Jesus’ kingship when she asked that her sons have a place of prominence in His kingdom.

She said to [Christ], Command that in Your kingdom these two sons of mine may sit one on Your right and one on Your left. - Matthew 20:21

Christ accepted and announced His kingship upon entering Jerusalem the week before His death, in fulfillment of Zechariah 9:9 (Matthew 21:2-5).

Go into the village opposite you, and immediately you will find a donkey tied there and a colt with her; untie them and bring them to Me. […] This took place to fulfill what was spoken through the prophet: Behold your King is coming to you, Gentle, and mounted on a donkey, Even on a colt, the foal of a beast of burden. - Matthew 21:2-5

During His trial, when Pilate asked if Jesus was the King, Christ answered that He was.

So Pilate asked Him, saying, Are You the King of the Jews? And He answered him and said, It is as you say. - Luke 23:2-3

Christ also declared to Pilate that He was born into this world to be the King.

Therefore Pilate said to Him, So You are a king? Jesus answered, You say correctly that I am a king. For this I have been born, and for this I have come into the world, - John 18:37

When He was crucified, the charge against Him was the He was the King of the Jews (John 19:19).

Pilate also wrote an inscription and put it on the cross. It was written, JESUS THE NAZARENE, THE KING OF THE JEWS. - John 19:19

While dying on the cross, the penitent thief acknowledge Christ’s kingship.

And he was saying, Jesus, remember me when You come 1in Your kingdom! - Luke 23:42

The Kingship of Christ: Part 4 - Christ's Qualifications

3/6/2021

TBC Glassboro Sermons and More · The Kingship Of Christ: Part 4 - Christ’s Qualifications

The Gospels of Matthew and Luke provide the genealogical record of Jesus Christ.

The record of the genealogy of Jesus the Messiah, the son of David, the son of Abraham: - Matthew 1:1

Matthew traces Christ’s lineage through His adoptive father, Joseph, whereas Luke traces Christ’s lineage through His mother, Mary. Both records demonstrate that Jesus Christ is Jewish and a direct descendant of David. Thus, He has the proper legal descent to be King.

Christ was anointed King at His baptism.

After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, This is My beloved Son, in whom I am well-pleased. - Matthew 3:16-17
You know of Jesus of Nazareth, how God anointed Him with the Holy Spirit and with power, - Acts 10:38

At His temptation in the wilderness Christ demonstrated that He was morally qualified to the King.

[Christ] committed no sin, nor was any deceit found in His mouth; - 1 Peter 2:22

Early on His ministry, Christ demonstrated that as King, He knew and guarded the Law.

Do not think that I came to abolish the Law or the Prophets; I did not come to abolish but to fulfill. For truly I say to you, until heaven and earth pass away, not the smallest letter or stroke shall pass from the Law until all is accomplished. - Matthew 5:17-18